ehatasab mulki zaroorat magar mutanazia ehatasab zeher qaatil, aindah dinon mein shadeed siyasi bohraan nazar aa raha hai : chohadry Nisar

sabiq wazeer e dakhla chohadry Nisar Ali Khan naay kaha hai ke anay walay dinon mein shadeed siyasi bohraan peda hota nazar aa raha hai. ehatasab is malik ki zaroorat hai magar mutanazia ehatasab malik ke liye zeher qaatil hai, hukoomat ko chahiye ke woh pehal kere aur oppostion ke tahaffuzaat daur kere, aisa nah sun-hwa to phir yeh ehatasab nahi, intiqam hi ho ga .

tafseelaat ke mutabiq press conference karte hue chohadry Nisar Ali Khan ney kaha ke hukoomat ko yeh samajh lena chahiye ke koi malik oppostion ke baghair siyasi aur jamhoori tor par panp nahi sakta, bilkhushoos aik jamhoori nizaam mein jis terhan hukoomat zurori hai, waisay hi oppostion bhi zurori hoti hai. mojooda halaat ke tanazur mein kisi par zimma daari nahi daalna chahta magar jab is malik ko siyasi mulki aur qaumi istehkaam ki sab se ziyada zaroorat hai, wahein aik shadeed tareen siyasi bohraan hamara mun chira raha hai, is hukoomat ki sab se barri zimma daari hai ke woh malik ko Adam istehkaam se nikalay, oppostion ko munasib jagah day aur is ke tahaffuzaat daur kere. ehatasab ka koi masla nahi kyunkay is par poori qoum mutfiq hai balkay is ke tareeqa car par oppostion ko shadeed aur bilkul sahih tahaffuzaat hai jinhein hukoomat waqt hi daur kar sakti hai .

nhon nay kaha ke ba maqsad aur pur-asar ehatasab tabi ho sakta hai jab is ki saakh ho aur is par sab ka ittafaq ho jo koi mushkil kaam nahi hai, hukoomat ko is mein pehal karni chahiye, mein is ki wazahat ya nishandahi nahi karta magar hukoomat ko pehal kar ke oppostion kay sath mil baith kar ehatasab ke tareeqa car par mojood tahaffuzaat daur karne chahiye, aur is ke baad idaron ko poora mauqa milna chahiye ke woh ehatasab ko mantaqi injaam taq pouncha saken. agar tahaffuzaat daur nah kiye gaye to yeh' vich hint' aur intiqam ho ga .

کرتارپور raahdaari kholnay se mutaliq sawal par unhon ny kaha ke raahdaari hukoomat ny nahi balkay army cheif general Qamar Javed bajoh ny kholi hai jis se na sirf hindostan balkay poori duniya mein basnay walay sukhnon ko acha ta-assur gaya hai. magar raahdaari kholnay ke baad hukoomat hindostan kay sath mazakraat ke liye jo minnat aur ترلے kar rahi hai, woh Imran Khan ke is qoul ke manafi hai jis mein unhon ny Pakistani qoum ki ghairat ki baat ki thi, mein samjhta hon ke yeh Pakistani qoum ki ghairat ke manafi hai ke hum mazakraat ke liye moodi ke ترلے mannatain karen, ab hamein yeh maloom ho jana chahiye ke moodi hukoomat Pakistan se achay taluqaat nahi chahti, yeh is ke agenday mein nahi hai, moodi hukoomat ka agenda bad qismati se musalman dushmani aur Pakistan dushmani hai, is mahol mein baar baar mazakraat ki baat karna aur hindostan ki mannatain karna, Pakistan ke mafaad mein nahi hai .

chohadry Nisar ny islami mumalik se milnay walay package se mutaliq guftagu karte hue kaha ke hamein mutahidda arab amarat ( you ae ای ) aur Saudi arab se jo imdaad mili hai, yeh waqti hai aur abhi kal hi mein TV dekh raha tha ke Imran Khan ny safeeron se mulaqaat ke douran khudmukhtaari ki baat ki hai jo mujhe daur taq nazar nahi aa rahi, kal agar America , aayi am f ya ورلڈبینک se hum imdaad aur qarzay le kar kuch saal guzaar letay they to aaj hum Saudi arab, you ae ای aur chain se qarza le kar kuch mahinay guzaar len ge, is mein Pakistan ki taraqqi kaisay nazar aeye gi? mujhe to is baat ka shadeed andesha hai.

ke is se pehlay hum gheiron ke qarzay mein jakray hue they ab hum doston ke qarzay mein nah jakray jayen aur is ke shadeed khatraat bhi hain jo mere liye naye nahi hain kyunkay mein jab hukoomat mein tha, tab bhi is baat ki nishandahi karta tha, is liye hamein chadar dekh kar –apne ٭پاﺅں phelanay chahiye .
unhon neh kaha ke mera mahswara maana jata to aaj halaat yeh nah hotay aur hukoomat bhi shaed muslim league ( noon ) ki hi hoti, mein neh sirf yahi mahswara diya tha ke bayanaat mein talkhi aur fouj aur adliya ko barah e raast tanqeed karne walay alfaaz istemaal nah kiye jayen. ehatasab is malik ki zaroorat hai magar mutanazia ehatasab is malik ke liye zeher qaatil hai, ehatasab ke tareeqa car par oppostion ka hai aur oppostion mein sirf Asif Zardari ya Nawaz shareef ya Shahbaz shareef nahi balkay poori jamaten hain, aur agar aap un ke tahaffuzaat daur kar ke ehatasab ke liye shafaaf tareeqa car ikhtiyar karen ge to poori qoum ko nazar aeye ga, ehatasab sab par aik terhan se hi laago hona chahiye. mein oppostion mein hon aur nah hi hukoomat mein lekin yeh kehta hon ke ehatasab shafaaf nahi hai, aur jo tareeqa car oppostion par laago hai, woh hukoomat par nahi, lehaza tareeqa car shafaaf bananay ki zaroorat hai .

aik sawal ke jawab mein unhon neh kaha ke ehatasab hakoomaten nahi balkay idaray karte hain aur yeh ghalat ta-assur hai, mojooda hukoomat sab se barri ghalti yeh kar rahi hai ke neb ka koi faisla hota hai to hukoomat kehti hai ke hum neh kya hai, sprim court ka faisla hota hai to hukoomat kehti hai ke yeh bhi hum neh kya hai, aisay hi ehatasab siyasi bantaa hai aur hukoomat ke aisay bayanaat se hi ehatasab mutanazia ho jata hai .